Takaya

Article published in the Gazette of large predators n°82 (December 2021)

Written by Arnaud Botquelen and Cheryl Alexander

Photos by Cheryl Alexander

Introduction – background

In the heart of the Salish Sea, southeast of Vancouver Island, is a small archipelago with an area of ​​approximately 1.9 km squared whose main islands are Discovery Island and the Chatham Islands. This archipelago is located just a few kilometers from the city of Victoria with a population of 400,000. Coastal and marine biodiversity is rich within this ecological reserve (Oak bay islands ecological reserve), particularly with regard to avifauna (gulls, seagulls, cormorants, ducks, shorebirds, sea eagles, etc.) and marine mammals (seals, otters, killer whales, whales, etc.).

Vancouver Island is the territory of the Native American nations of Kwakiutl (north), Nuu Chah Nulth (west) and Coast Salish (south and east). These nations have a special relationship with the wolf, very present in their rites and myths (see sidebar at the end of this article: a sacred relationship between the wolf and the Nuu Chah Nulth).

In this island environment, a wolf settled and established its territory for almost 8 years. A relationship gradually developed with a naturalist photographer. Canis lupus is Takaya (Stqéya in Lekwungen, the Coast Salish dialect) and Homo sapiens is Cheryl Alexander.

Takaya's arrival on the Discovery Archipelago and his island life

From January 2012, several people observed a large canine in the vicinity of the city of Victoria. In May, when approaching the Discovery Archipelago, kayakers repeatedly heard wolf howls and saw a swimming canine. Cheryl Alexander, a naturalist, ecologist and photographer decided to go in search of this mysterious wolf. It started in 2014 when Cheryl observed Takaya on one of her kayaking expeditions. Cheryl gradually entered into a certain intimacy with Takaya, a tolerance and then an acceptance settled between the two species. Cheryl was thus able to take many photographic shots of Takaya, at rest, sleeping comfortably on a carpet of coastal grass, pacing the rocks or even swimming from islet to islet.

What prompted this young 2-year-old lone wolf to settle permanently in the island environment of the Discovery Archipelago? Takaya is a Canis lupus, probably of the ligoni subspecies, well-known from the northwest coasts of North America. The wolf is a social animal that lives in packs ranging from 3-4 individuals to about fifteen members depending on the territories and environments. Dispersal is a natural phenomenon in wolves when they reach maturity, around 2 years old. Some young wolves or wolves feel the need to leave their birth territory in search of a new one to start a family. Dispersing wolves can travel distances of up to more than 1,000 km for the most enduring, before settling in a territory. The main conditions for their settlement are a space that they can monitor, mark out and rich in food: the ideal place to call a congener and form a couple. Dispersal is not without risk for wolves embarking on the adventure. Alone, taking prey is more difficult; he must cross territories where packs are already installed and risk severe or even fatal injuries. Crossing roads and traversing hunting or poaching territories also represent many challenges that the lone wolf must face.

Could Takaya have been swept away involuntarily by the strong coastal currents and thus stranded on these islands? Unlikely, given his swimming abilities which observers and Cheryl have attested to. It was then probably voluntarily that Takaya settled on this small piece of land, easy to monitor and rich in food, even if the prey there is very different from that usually encountered by wolves (deer, elk, etc.). The archipelago is notably home to a large colony of seals whose juveniles were Takaya's favorite prey. This protein-rich nutrient intake has enabled Takaya to maintain good health, even if this hunt was not without risk: one of his another, more surprising contribution of food was the hunt for eggs from ducks or geese nesting on the islands. Takaya spotted the eggs deposited on the ground by the parents, then stole some by taking them delicately in its mouth and then consuming them later.

Thus, Takaya's life consisted of hunting, resting, surveying his territory on the rocks or swimming and howling...

A lone wolf rarely howls so as not to draw attention to itself and avoid possible conflict with humans and other wolves. On the other hand, once installed on a territory that it considers secure, it probably howls to call its counterparts or a companion. In general, the howl is what “naturally” characterizes the wolf to our ears. However, the wolf has many other vocalizations such as barking, yelping, growling, etc., which Cheryl was able to observe with Takaya. One day, Cheryl, with some members of her family, had settled down quietly some distance from the shore of Discovery Island. Takaya was nearby, not very disturbed by this human presence. At one point, Takaya suddenly got up and ran towards the shore, barking as if to signify an alert... kayakers were indeed approaching the shore. Takaya probably considered Cheryl and her family to be part of his territory, so another human presence was potentially a danger.

Relationship with humans

If initially, the presence of Takaya caused concern on the part of the population, Takaya "merged" into the natural landscape gradually over time. The Archipelago of Discovery is protected (Oak Bay islands ecological reserve), human activity is controlled there and walks are not prohibited. Takaya has never shown aggressive behavior towards humans.

One event, however, aroused “excitement”. In September 2016, hikers decided to travel the island of Discovery with their dog (which is legally prohibited). The presence of the canine aroused the interest of Takaya who was curious and therefore followed the group, who were frightened and took refuge on the abandoned lighthouse on the island. After sending a distress message, the coast guards came to pick up the people by helicopter. The press seized on this fact by biasing their articles against Takaya: “Hikers persecuted by a wolf”! Cheryl later interviewed the hikers who admitted that Takaya had shown no aggressive signs of an attack...Takaya was curious and most likely interested in one of his "fellows" that he hadn't seen for a long time... After this event, the government commissioned a study to verify the dangerousness of the wolf, with capture attempts (unsuccessful). As time passed, no further incidents were reported, thus leaving Takaya in peace.

Around the relationship between Cheryl and Takaya developed a sympathetic movement bringing together kayakers, hikers and naturalists who, during their outings, told Cheryl about encounters with Takaya.

Cheryl has developed her knowledge of wolf biology and ecology through abundant literature and also through contact with scientists and naturalists such as Harriet Allen, Jamie Dutcher, Fred Harrington, Kira Cassidy, etc. interested in this atypical lone wolf.

In Cheryl's words, Takaya was an integral part of the islands and added a bit of magic to it.

Takaya's life consisted

of hunting, resting,

to pacing his

territory

along the rocks or

swimming and howling...

The end of Takaya and the beginning of another adventure...

And then in January 2020, Takaya left the Discovery Archipelago and wandered through the city of Victoria. He was seen on the streets of the city, photographed by townspeople or by automatic cameras and finally captured by the local police on January 24. Frightened and confused, Takaya was tranquilized and the authorities decided to relocate him fifty kilometers from Victoria, in a forest near the coast. Very different from its protected island environment, his new habitat probably sheltered other wolves and, notably, it was a territory where hunting is authorized most of the year. Two months later, Takaya fell victim to a trophy hunter who shot him dead. At the announcement of his death, emotions among the population of British Columbia and elsewhere were high. Cheryl was very affected. A strong movement of sympathy and support arose and Cheryl received hundreds of letters of support, children's drawings, etc. This loss was the starting point of a project around Takaya, bringing together artists, scientists, naturalists, and citizens affected by this story. The project consists of changing, on the one hand, mentalities concerning the relationship between man and Nature and, on the other hand, the legislation concerning respect for wildlife and wolves in particular. Artistic projects are also developing with many works, drawings, paintings, art objects, painted pebbles, etc. A sculpture was also made by Ian Lowe and placed on the island of Discovery in memory of Takaya. Two French artists (Constance Schroeder and Lydie Mariller) made paintings of Takaya.

This story shows the extraordinary adaptability of the wolf, with a life in an island environment, by developing specific hunting or food collection techniques and by accepting the presence of a representative of Homo sapiens on its territory! Why did Takaya settle on these islands for most of his life and then decide to leave? Was he swept away by currents that caused him to drift ashore? Was it voluntary? Why didn't he look for a companion? We will probably never have the answers. Each wolf is thus unique and responds to its own needs and not necessarily to the behaviors that we humans “expect” from this species.

Man and wolf have been linked for hundreds of generations. The relationship that Cheryl had with Takaya, with humility and discretion, where everyone respected their distances and their limits, is a beautiful, sad, and hopeful illustration of this.

Constance Schroeder and her painting of Takaya

Sidebar: A sacred relationship between the wolf and the Nuu-Chah-Nulth

The Nuu-Chah-Nulth admire the wolf for its wisdom and hunting skills: its speed, cunning, and bravery (the wolf kills with its fangs only). The wolves' successes in hunting are proof of his "supernatural powers". For the Nuu-Chah-Nulth, the wolf can transform into an orca when it goes to sea and conversely the orca can transform into a wolf when it comes ashore. Wolves, killer whales and humans share analogies: they are predators that are not predated, they are socially organized in the same way, they eat the same prey and their hunting techniques are identical. So they can transform into each other. The wolf has the knowledge of sacred rituals and the power to pass and bring living beings from the "material" world to the Sacred World*. The strong bond between man and wolf prohibits the Nuu-Chah-Nulth from eating wolves as it is considered cannibalism. 

Like other nations on the northwest coast of North America, the Nuu-Chah-Nulth operate with the rhythm of the seasons. After summer and autumn, dedicated to harvesting and storing food resources, the sacred time of winter begins. It is in this season that the life ceremony of the Nuu-Chah Nulth is revealed because it corresponds to a kind of reversal called "Saturnalia" (festivals taking place one week before the winter solstice). The tribe goes to its winter village where summer songs, traditional names, and common words concerning wolves, the wearing of hats as well as the work of chewing dough, basketry, mat weaving and rugs are prohibited. During this season, the frivolity, joy and celebration of life's ritual ceremonies are everyone's goals. The wolf ritual, called Tlukwana, with its attributes (wolf masks, dances, costumes and musical instruments), represents the most important ceremony of the Nuu-Chah-Nulth. It represents the legend of the fight and the meeting of the future "warrior" with the spirit of the wolf, which will allow him his "transformation". Some compare the wolf ritual to a rebirth.

Lasting 3-4 days, the ritual is divided into three stages. The first is “the abduction of the novices**” by other members of the tribe, assuming the appearance of wild wolves, in the forest. The second stage takes place in the forest where endurance dances are practiced so that the "novices" acquire their "power" from the spirit of the wolf. The third stage is characterized by the return of the "novices" to the camp. Dances and songs by the members of the tribe allow the "novices" to "become" human again and thus to tame "his" wolf.

 Among the Nuu-Chah-Nulth, man and wolf are thus brothers.

 *The mythological and cultural universe of the Nuu-Chah-Nulth includes four worlds: Earth, Sea, Sky and the Sacred World. Very ritualized, the transformation symbolizes social transitions: from child to adult, from non-hunter to hunter, from bachelor to married, etc. This transformation corresponds to a passage between the four different worlds. The transformation can be dangerous and lead to death those who are not prepared for it. By going to the Sacred World, the Nuu-Chah-Nulth obtain "power and gifts or privileges", they find their strength there.

** The "novices" are the members of the tribe, often teenagers, who will find their strengths, and thus transform themselves.

References

Alexander, C. 2020. Takaya, Lone Wolf, Rocky Montains Books, 192 p.

O'Connel, T. 2021. Lone wolf, ancient wolves, unmated wolves among topics of conservation across Canada, International Wolf Center, Summer 2021, p. 23-26.

Kruger, A. 2003. To find a treasure: The Nuu Chah Nuulth wolf mask, American Indian Culture and Research Journal, 27,3, p. 71-86.

Kirk, R. 1986. Tradition and change on the Northwest Coast, University of Washington Press, 256 p.

Moogk, S.T. 1980. The wolf masks of the Nootka Wolf Ritual: a statement of transformation, Master Thesis, University of British Columbia, 120 p.

 Film : Alexander, C. ; Williams, M. ; Bastyra, G. Takaya : Lone Wolf. Diffusé sur Arte le 16/04/2021 (VF).

Website: www.takayaslegacy.com